Masculine Friendships Evolve Differently, Women's Relationships Other. Ought We Halt Efforts to Make Men Into Women?
It's beneficial to talk. That's what men are repeatedly instructed, from sources ranging from mental health advocates to the partners they live with. They remain puzzled by the common male propensity to pass an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often revolve around an deep and detailed knowledge of each other's private feelings, this form of male closeness—built on apparently avoiding serious conversation—can look strangely hollow and unfulfilling. No wonder, we think, that more than 25% of UK men state having no close friends; that male loneliness is widespread; that many hesitate to visit a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, seem permanently angry for unarticulated reasons. Bottling everything up benefits nobody.
Reconsidering the Value of Silent Friendship
Yet, as per anthropologist Thomas Yarrow, this view may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the closeness forged among these predominantly older men. His four-year observation has been published as a paper arguing that, particularly for men brought up in an era of the emotional restraint, the value of friendships built around shared activities—"doing things together, often in comfortable silence"—may be underrated.
This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Granted, this can sound oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your preferred idea of friendship doesn't mean it lacks value. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the presence of others who also value less talk.
Past Verbal Expression: The Unspoken Dialect of Care
Thankfully, Yarrow is explicitly not arguing that showing emotion is harmful, nor advocating for a return to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that more may be happening beneath the exterior of seemingly reticent friendships. Could he be right?
As a woman's perspective, I'm obviously no expert on male-to-male conversation. But years of experience suggests that while men may be more reluctant at first to open up sensitive matters, once they begin, they can be astonishingly forthright. A absence of visible emotion should not be equated with a absence of feeling altogether.
Furthermore, while younger men raised in a more expressive culture may be better at articulating feelings, older men are not at all incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent anger, hope, disappointment, or pride for hours.
The most notable about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless managed to express what looks remarkably like care and affection. When an older volunteer was absent and later returned clearly unwell, his friends observed and were worried. However, as the professor notes, they intentionally didn't probe what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever naming the elephant in the room.
The Core Question: Is Connection Require Words?
This is not everyone's ideal way of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is simply the awareness that someone is there enough to be present in life's difficulties with you, must that always be articulated with words?
This discussion continues. Maybe the most constructive approach is to recognize that different styles of friendship carry comparable worth, respectively satisfying the psychological needs of various individuals in unique powerful way.